|
Genesis (A, B, Aleph) |
Wisdom (B) |
Lamentations (B) |
1 Thessalonians (A, B, Aleph) |
|
Exodus (A, B) |
Ecclesiasticus (B) |
Ezekiel (B, Aleph) |
2 Thessalonians (A, B, Aleph) |
|
Leviticus (A, B) |
Esther (B, Aleph) |
Daniel (B, Aleph) |
1 Timothy (A, Aleph) |
|
Numbers (A, B, Aleph) |
Tobit (B, Aleph) |
1 Maccabees (B, Aleph) |
2 Timothy (A, Aleph) |
|
Deuteronomy (A, B) |
Judith (B, Aleph) |
2 Maccabees (B) |
Titus (A, Aleph) |
|
Joshua (A, B) |
Tobit (B, Aleph) |
3 Maccabees (B) |
Philemon (A, Aleph) |
|
Judges (A, B) |
Hosea (A, B) |
4 Maccabees (B, Aleph) |
Hebrews (A, B, Aleph) |
|
Ruth (A, B) |
Joel (A, B, Aleph) |
Matthew (A, B, Aleph) |
James (A, B, Aleph) |
|
1 Samuel (A, B) |
Amos (A, B, Aleph) |
Mark (A, B, Aleph) |
1 Peter (A, B, Aleph) |
|
2 Samuel (A, B) |
Obadiah (A, B, Aleph) |
Luke (A, B, Aleph) |
2 Peter (A, B, Aleph) |
|
1 Chronicles (A, B, Aleph) |
Johan (A, B, Aleph) |
John (A, B, Aleph) |
1 John (A, B, Aleph) |
|
2 Chronicles (A, B) |
Micah (A, B, Aleph) |
Acts (A, B, Aleph) |
2 John (A, B, Aleph) |
|
1 Esdras (B) |
Nahum (A, B, Aleph) |
Romans (A, B, Aleph) |
3 John (A, B, Aleph) |
|
2 Esdras (Ezra-Nehemiah) (B, Aleph) |
Habakkuk (A, B, Aleph) |
1 Corinthians (A, B, Aleph) |
Jude (A, B, Aleph) |
|
Psalms (A, B, Aleph) |
Zephaniah (A, B, Aleph) |
2 Corinthians (A, B, Aleph) |
Revelation (A, Aleph) |
|
Proverbs (A, B, Aleph) |
Malachi (A, B, Aleph) |
Galatians (A, B, Aleph) |
Barnabas (Aleph) |
|
Ecclesiastes (A, B, Aleph) |
Isaiah (B) |
Ephesians (A, B, Aleph) |
Shepherd of Hermas
(Aleph) |
|
Song of Songs (A, B, Aleph) |
Jeremiah (B) |
Philippians (A, B, Aleph) |
|
|
Job (A, B, Aleph) |
Baruch (B, A) |
Colossians (A, B, Aleph) |
|
Monday, December 18, 2017
Codex Totus
With the existence of codices Alexandrinius (A), Vaticanus (B), and Sinaiticus (Aleph), we can confidently assert that by sometime in the third or fourth century, the Christian Bible was composed of:
Reading the list carefully, however, the great uncials (“uncial” refers to the style of calligraphy, or handwriting) include both the Apocrypha and some books that aren’t in the modern canon, such as the Shepherd of Hermas. So clearly there is more to the story than some old, yet more-or-less complete manuscripts: we know which books the early Christians were reading, but not why those and not others. Nor do we know why some of these books were eventually dropped.
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Codex Sinaiticus (L) and Codex Alexandrinius (R) at the British Museum in 1976. Photo by Ferrell Jenkins: https://ferrelljenkins.wordpres...
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