The Christian apologist Justin Martyr explained the origins
of the LXX:
[The Egyptian king] Ptolemy […]
sent for seventy wise men from Jerusalem, who were acquainted with both the
Greek and Hebrew language, and appointed them to translate the books; and that
in freedom from all disturbance they might the more speedily complete the
translation, he ordered that there should be constructed, not in the city itself,
but seven stadia off (where the Pharos was built), as many little cots as there
were translators, so that each by himself might complete his own translation;
and enjoined upon those officers who were appointed to this duty, to afford
them all attendance, but to prevent communication with one another, in order
that the accuracy of the translation might be discernible even by their
agreement. And when he ascertained that the seventy men had not only given the
same meaning, but had employed the same words, and had failed in agreement with
one another not even to the extent of one word, but had written the same
things, and concerning the same things, he was struck with amazement, and
believed that the translation had been written by divine power, and perceived
that the men were worthy of all honor, as beloved of God; and with many gifts
ordered them to return to their own country.
Oratory
Address to the Greeks, 13
Justin was repeating a story first found in an older letter called
the Letter of Aristeas, which is
widely regarded as pseudo-history today.
But the important point is not exactly how many people did the
translating, but that it was done at all, and that it was important enough that
legends grew up around it. In short,
long before Jesus was born but late in the history of the Jews, they chose to
translate their scriptures from Hebrew and Aramaic into Greek, and the result
of their work is called the Septuagint, which is abbreviated LXX. In the next post I’ll talk about the LXX
itself and whether it was accepted by Jesus and his apostles (spoiler: it was),
and how it affected the make-up of our modern Bible.
No comments:
Post a Comment